9 phrases people raised in the 60s & 70s use that reveal how differently they were taught to handle emotions

Two young boys sitting side by side, with one holding a drinking straw.

In 1928, the most popular parenting book in America told mothers to never hug or kiss their children, and to shake their hands in the morning instead. The people who took that advice seriously went on to raise the kids of the 1960s and 70s, and by then the book was out of fashion, but the instinct behind it wasn’t. Feelings were still something you managed in private, like a cough.

Dr. Spock had softened things by then, and plenty of parents were warmer than the manuals suggested. But the rules of the house were still the rules. You didn’t cry at the table. You didn’t tell the neighbors anything. You didn’t ask your father what was wrong, because the answer was always nothing, and the question itself was a small act of insubordination.

Those kids are now in their 60s and 70s themselves, and most of them would tell you they turned out fine. A lot of them did.

But being taught to toughen up leaves a vocabulary behind, and that vocabulary still comes out of their mouths in ordinary conversation, usually at the exact moment a feeling is trying to get through.

1. “I’m fine.”

Two young boys sitting side by side, with one holding a drinking straw.

Ask how they’re doing after a diagnosis, a funeral, a layoff, and this is what you get. Not “I’m managing” or “it’s been a rough week.” Just fine. Delivered with a small lift at the end, so you know the subject is closed.

The word does a lot of work for this generation. It was the answer that kept a parent from asking a second question, and later it was the answer that kept a spouse from worrying and a boss from noticing. Saying it enough times turns it into a reflex, and the reflex outlives the situation that required it.

The problem is that the feeling doesn’t go anywhere.

In lab studies where people were asked to hide their emotional reactions while watching upsetting footage, their faces went still but their cardiovascular systems ramped up, and they reported feeling just as bad as the people who let it show.

2. “There’s no sense dwelling on it.”

This one arrives about four seconds into any conversation that threatens to go somewhere. You mention your divorce. They mention theirs, briefly, and then: no sense dwelling on it. The subject gets folded up and put away before either of you can look at it properly.

To them, talking about a painful thing and wallowing in it are the same activity. They were raised in houses where the past was discussed only in the form of lessons, and the lesson was usually that you move on. Sitting with something was what people did when they didn’t have enough to do.

Research on how the brain handles emotion suggests they had it backwards. A UCLA neuroimaging study found that simply labeling a feeling with a word dampened activity in the amygdala, the region that drives the stress response. Naming the thing is what makes it smaller. Refusing to name it is what keeps it large.

3. “No use crying over it.”

Said to a grandchild who dropped an ice cream cone. Said to a daughter whose offer on a house fell through. Said, occasionally, to themselves in the car. It’s offered as comfort, and it is meant kindly, but it carries the same instruction they received at that age: the crying is the problem, not the loss.

People raised in this era learned early that tears created a disturbance in the room, and the disturbance was worse than whatever caused the tears. Many of them heard the harsher version too, the one that promised to give them something to cry about.

So they stopped, and they got praised for stopping, and the praise taught them that the dry-eyed version of themselves was the better one.

The child development research that came later gave this a name. Psychologists who study how parents respond to kids’ feelings distinguish between emotion coaching and emotion dismissing, and dismissing turned out to be a risk factor for poorer emotion regulation and more behavior problems in middle childhood. The kids who were told not to cry didn’t learn to handle sadness. They learned to hide it.

4. “We don’t air our dirty laundry.”

You’ll hear this when a family member mentions therapy, or posts something personal online, or tells a friend about a sibling’s drinking. The tone is somewhere between embarrassment and alarm. Private things were private, and a family’s reputation was something you could lose in an afternoon.

For a generation raised before anyone said the words “mental health” out loud, the household was a sealed unit. Problems inside it were not for outside ears, which meant most problems were not for any ears at all. Secrecy wasn’t a strategy. It was just how a decent family operated.

That reflex still shows up in the numbers.

A 2023 YouGov analysis found only 8 percent of baby boomers had sought mental health treatment in the past year, less than half the rate among Gen Z.

Some of that gap is about access and cost. A good deal of it is about a lifetime of believing that telling a stranger your problems is a kind of betrayal.

5. “Don’t make a scene.”

This one comes out in restaurants, at weddings, in hospital waiting rooms. Someone gets upset in public and the person raised in 1968 goes rigid, and the words come out under their breath. It’s not that they don’t understand why you’re upset. It’s that being upset where people can see you is, to them, a separate and larger offense.

They grew up with the sense that other people were always watching and always judging, and that the family’s composure was a shared possession. One person losing it in the grocery store cost everyone. So they learned to take the feeling home and have it there, if at all.

What they never learned is that the composure costs the people around them too.

In a study where pairs of strangers discussed an upsetting topic, one partner’s effort to keep her feelings hidden raised the other partner’s blood pressure and made both women less interested in becoming friends. A calm surface doesn’t settle a room. It makes the room work harder.

6. “Keep busy.”

Ask a widow from this generation how she’s coping and this is often the whole answer. She’s keeping busy. The garden, the church committee, the grandkids on Tuesdays. The activity is real and the activity helps, but it’s also serving as a wall, and she knows it, and she’d rather you didn’t point it out.

Busyness was the one coping strategy their parents fully endorsed. Grief and worry didn’t get processed in those houses, they got outworked. A man whose business failed in 1974 didn’t talk about it. He took a second job. A mother who lost a child reorganized the pantry.

It’s not a terrible instinct. Distraction has its place. But as the only tool in the box, it tends to produce people who are fine as long as they never stop moving, and who fall apart when their knees give out or the committee disbands and the quiet finally catches up.

7. “Toughen up.”

Said to sons most of all, though daughters got a version of it. It’s the generational motto, and it’s still deployed when a grandchild gets cut from a team or a nephew quits a job over a bad manager. The underlying message is that the world will not accommodate your feelings, so you’d better stop having them.

For boys especially, the instruction went deep.

The psychologist Ronald Levant, a former president of the American Psychological Association, built a research career around what he called normative male alexithymia, a learned difficulty putting emotions into words that comes from being raised to restrict them. His argument was that it isn’t a disorder. It’s the expected result of a boyhood like the ones this generation had.

Men who were told to toughen up at eight tend to become men who answer “what are you feeling” with a description of what they’re doing. The feeling is in there. The words for it never got installed.

8. “Count your blessings.”

This sounds like gratitude, and sometimes it is. But listen to when it gets said. It shows up right after someone admits they’re struggling, and it functions less as a reminder than as a correction. You’re unhappy? Other people have it worse. Adjust.

People raised in the 60s and 70s often had parents who’d lived through the Depression or the war, and in those homes complaint was close to ingratitude. You had a roof. You had food. The idea that someone with both could also be miserable didn’t compute, and the child who tried it got a list of everything they should be thankful for instead.

So they learned that sadness required justification, and that it almost never met the bar. As adults, they apply the same standard to themselves and to everyone else, and they are startled when a younger relative says they’re depressed and then keeps talking as though that were allowed.

9. “Oh, he’s just like that.”

This is how they describe a father who never said he was proud, a mother who went silent for days, a brother who drinks. Not a wound, not a problem, just a fixed fact about a person, the way you’d describe someone’s height. He’s just like that. She was always that way.

It’s the phrase that reveals the most, because it shows what they were taught about other people’s feelings, not just their own. In their childhood homes, a parent’s moods were weather. You didn’t ask why it was raining. You brought a coat.

Accepting people as they are can be a kind of grace. But this version isn’t acceptance so much as a refusal to look, learned in a house where looking too closely at the adults was dangerous. The people who say it have usually made peace with a great deal. They’ve just never been invited to say what it cost.